Articles

Article

The Qliphothic Interpretation of Near-Death Experiences: Light, Void, and Initiation

Journal of Near-Death Studies (forthcoming).

Most interpretations of near-death experiences (NDEs) privilege peaceful encounters with light but treat distressing, void-like, or hellish experiences as anomalies, pathology, or signs of spiritual failure. Empirical research does not support this moral distinction: Distressing NDEs form a stable portion of reported cases and show no consistent relation to moral character or religious belief. In this article, I develop a Qliphothic interpretation that maps NDEs as distinct threshold experiences. I read luminous NDEs as experiences of assimilative dissolution, void NDEs as encounters with groundlessness, and hellish NDEs as confrontations that expose vulnerabilities in the structure of the self. The model shifts attention from emotional tone to autonomy: The capacity to remain differentiated when ordinary bodily, moral, and narrative supports disappear. It offers a framework for interpreting the full range of NDEs without reducing distressing cases to punishment or error.

Article

Dialectic of Differentiation: Structure, Becoming, Symbol

Cosmos and History: The Journal of Natural and Social Philosophy, 21(1), 615-629.

This work presents a dialectical ontology grounded in the act of differentiation. Being is not posited but unfolds through recursive distinction, where each act generates and transforms the conditions of further differentiation. Forms persist as aspectual configurations of difference.

As differentiation recurs, it gives rise to structure, space, time, life, symbol, and society, each as a modulation in a multidimensional aspect-space. The dialectic here is not synthesis but immanent recursion: difference operating on itself. Potentiality is the unformed field enabling this dynamic. Ontology thus arises from within the movement of differentiation itself.